ZECHARIAH 123
Vol. 2

Perfect Restoration

Zechariah 10:6

I have mercy upon them: and they shall be as though I had not cast them off: for I am the Lord their God, and will hear them.

The manner in which hope can come to sinners: “I have mercy upon them.” Mercy abides in the heart of God even after the hope of it has left the human bosom.

The token that God’s mercy is coming, and that it is indeed come, is prayer. “Behold he prays” is the sure indication of coming deliverance. Acts 9:11.

God had observed prayer in them, for he said, “I will hear them.”

The result of mercy’s coming is exceedingly delightful: “They shall be as though I had not cast them off.”

This promise may be applied,—

I. IN GENERAL, TO ALL PENITENT SINNERS.

God’s mercy in many ways restores men to their lost position: and in some senses even to their pristine condition before the fall.

  1. The forgiveness of sin, and justification by faith, make them as acceptable as if they had never transgressed.

  2. The renovation of nature, by the regenerating work of the Holy Spirit, creates in them as pure an inner life as Adam ever had.

  3. Restoration to paradise Even now we dwell with God in a blessed state, for the Lord has raised us to the heavenlies in Christ.

  4. Redemption from the curse. The curse is clean gone forever, through him who was made a curse for us. Galatians 3:13. The anger of God is removed from us forever.

  5. Engagement in service. We are honorably employed, and could not have been more so had we never sinned.

  6. Communion with God. This we enjoy as truly as unfallen humanity could have done. Indeed, the Spirit of God dwells in the regenerate, and this is not said of Adam.

  7. Eternal life. We are preserved from penal death. As Jesus lives so must we. John 14:19. There is no fear that we shall eat and die, for the Lord has given us eternal life, and we shall never perish. John 10:28.

    • The further working out of the likeness between the state of the saved and that of Adam in the garden, may be made highly instructive.

II. IN PARTICULAR, TO PENITENT BACKSLIDERS. Only return unto God, and live in his fear, and you shall enjoy all the blessedness of your best spiritual state.

You shall again enjoy—

  1. The complete removal of your guilt, and shall have no more consciousness of sin; thus shall you return to rest of soul.

  2. Renewed joy, as in the days of your first love.

  3. Restored purity of heart, as in the times before you wandered.

  4. Fresh communion with God, and guidance from his Holy Spirit. Is not this your cry, “Take not your Holy Spirit from me”? Psalm 51:11.

  5. New usefulness. You shall teach transgressors the pardoning, ways of Jehovah. Psalm 51:13.

  6. Restoration to the church, from which you may have been excluded. Your brethren will rejoice over you, and so will your God.

  7. Future upholding. You shall watch against temptation all the more earnestly, and so you shall stand the more firmly through grace. God can make use of your unhappy fall to teach you many precious lessons.

    • Suppose this invitation to turn unto the Lord should be refused—
    • It will be a wanton rejection of generous love.
    • There can never be a fairer offer.
    • This will increase the uneasiness of a guilty conscience.
    • This will lead to the fear that the refuser is not one of the Lord’s chosen.
    • But we hope better things of you, and things which accompany salvation, though we thus speak. We are jealous lest you miss the day of grace.
    • At once confess your sin, and humbly plead the word of the Lord, “I have mercy upon them.”
    • Then cry out in prayer, for it is written, “I will hear them.”
    • Then, in faith in the name of Jesus, hang upon the promise, “They shall be as though I had not cast them off.”
    • By the mercy of God, we entreat you to seek his face at once, with true heart, and resolute importunity.

Selections

The fall is a greater mystery than the Redemption. He who has had experience of the one may well accept the revelation of the other.—C. Vaughan.

Now you have avenged

Supplanted Adam, and, by vanquishing

Temptation, have regained lost Paradise,

And frustrated the conquest fraudulent.

He never more henceforth will dare set foot

In Paradise to tempt; his snares are broke:

For, though that seat of earthly bliss be failed, A fairer Paradise is founded now For Adam and his chosen sons, whom you, A Savior, are come down to reinstall, Where they shall dwell secure, when time shall be,

Of Tempter and temptation without fear.—Milton.

The end of the gospel is life and perfection.… It is to make us partakers of the image of God, in righteousness and true holiness.… God himself cannot make me happy, if he be only without me; unless he give me a participation of himself and his own likeness unto my soul.—Cudworth.

He raised me from the deeps of sin, The gates of gaping Hell,

And fixed my standing more secure

Than ‘twas before I fell.—Watts.

A man upon the way, having accidentally lost his purse, is questioned by his fellow-traveler where he had it last. “Oh!” says he, “I am confident that I drew it out of my pocket when I was in such a town, at such an inn.” “Why, then!” says the other, “there is no better way to have it again than by going back to the place where you last had it.” This is the case of many a man in these loose, unsettled times; they have lost their love to Christ, and his truth, since their corn and wine and oil have increased; since outward things are in abundance added unto them they have slighted the light of God’s countenance. When they were poor and naked of all worldly comfort, then they sought God’s face both early and late, and nothing was more dear and precious unto them than the truth of Christ. What, then, is to be done to recover this lost love to Christ? Back again, back again directly where you last had it! Back to the sign of the broken and contrite heart! There it was that you drew it out into good words and better works; and though it be since lost in the crowd of worldly employments, there and nowhere else, you shall be sure to find it again.—Spencer’s “Things New and Old.”

Ecclesiastes to Malachi · All notes